Chiron had said once that nations were the most foolish of of mortal inventions. "No man is worth more than another, wherever he is from." "But what if he is your friend?" Achilles has asked him, feet kicked up on the wall of the rose-quartz cave. "Or your brother? Should you treat him the same as a stranger?"
"You ask a question that philosophers argue over," Chiron had said. H is worth more to you, perhaps. But the stranger in someone else's friend and brother. So which life is more important?"
We hd been silent. We were 14 and these things were too hard for us. Now that we are 27, they still feel too hard
He is half of my soul, as the poets say. He will be dead soon and his honor is all that will remain. It is his child, his dearest self. Should I reproach him for it? I have saved Briseis I cannot save them all. I know, now, how I would answer Chiron. I would say: there is no answer. Whichever you choose, you are wrong.
America is the wealthiest nation on Earth, but its people are mainly poor, and poor Americans are urged to hate themselves. To quote the American humorist Kin Hubbard, 'It ain’t no disgrace to be poor, but it might as well be.' It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by the American poor. They mock themselves and glorify their betters. The meanest eating or drinking establishment, owned by a man who is himself poor, is very likely to have a sign on its wall asking this cruel question: 'if you’re so smart, why ain’t you rich?' There will also be an American flag no larger than a child’s hand – glued to a lollipop stick and flying from the cash register.
Americans, like human beings everywhere, believe many things that are obviously untrue. Their most destructive untruth is that it is very easy for any American to make money. They will not acknowledge how in fact hard money is to come by, and, therefore, those who have no money blame and blame and blame themselves. This inward blame has been a treasure for the rich and powerful, who have had to do less for their poor, publicly and privately, than any other ruling class since, say Napoleonic times. Many novelties have come from America. The most startling of these, a thing without precedent, is a mass of undignified poor. They do not love one another because they do not love themselves.