I was once reproved by a minister who was driving a poor beast to some meeting-house horse-sheds among the hills of New Hampshire, because I was bending my steps to a mountain-top on the Sabbath, instead of a church, when I would have gone farther than he to hear a true word spoken on that or any day. He declared that I was 'breaking the Lord's fourth commandment,' and proceeded to enumerate, in a sepulchral tone, the disasters which had befallen him whenever he had done any ordinary work on the Sabbath. He really thought that a god was on the watch to trip up those men who followed any secular work on this day, and did not see that it was the evil conscience of the workers that did it. The country is full of this superstition, so that when one enters a village, the church, not only really but from association, is the ugliest looking building in it, because it is the one in which human nature stoops the lowest and is most disgraced. Certainly, such temples as these shall erelong cease to deform the landscape. There are few things more disheartening and disgusting than when you are walking the streets of a strange village on the Sabbath, to hear a preacher shouting like a boatswain in a gale of wind, and thus harshly profaning the quiet atmosphere of the day.
I am not a believer in love at first sight. For love, in its truest form, is not the thing
of starry-eyed or star-crossed lovers, it is far more organic, requiring nurturing and time
to fully bloom, and, as such, seen best not in its callow youth but in its wrinkled maturity.
Like all living things, love, too, struggles against hardship, and in the process sheds
its fatuous skin to expose one composed of more than just a storm of emotion–one of loyalty
and divine friendship. Agape. And though it may be temporarily blinded by adversity,
it never gives in or up, holding tight to lofty ideals that transcend this earth and
time–while its counterfeit simply concludes it was mistaken and quickly runs off to
find the next real thing.